1 00:00:00,660 --> 00:00:07,380 Hello and welcome back to the Classics Podcast and I'm delighted to be joined this week by Sabah Hussain. 2 00:00:07,590 --> 00:00:12,930 Sabah is the Migration and Citizenship Team Leader at Rights and Security International, 3 00:00:13,200 --> 00:00:21,030 and she's trained as an investigative journalist, having studied her first degree in ancient World Studies at University College London. 4 00:00:21,330 --> 00:00:25,200 It's brilliant to have you with us today, Sabah. Thank you so much for having me. 5 00:00:25,200 --> 00:00:29,159 And thank you for having me on the podcast, which comes with a brilliant charity. 6 00:00:29,160 --> 00:00:33,360 I really support all of your work, so it's great to be here. That's lovely to hear. 7 00:00:33,540 --> 00:00:40,470 So can you just tell us a little bit about your current role and your day to day work as a migration and citizenship team leader? 8 00:00:41,400 --> 00:00:44,910 Yeah, of course. So I work for a charity called Rights and Security International, 9 00:00:44,910 --> 00:00:50,250 and we work at the intersection between governments' human rights policies and how 10 00:00:50,250 --> 00:00:54,690 they and the security and defence policies and how they might infringe human rights. 11 00:00:55,290 --> 00:01:01,380 And we what we started off as an organisation founded over 30 years ago that focussed mainly on Ireland, 12 00:01:01,770 --> 00:01:06,300 Northern Ireland and came out of the Troubles but we are now international, 13 00:01:06,310 --> 00:01:09,450 we have projects in the Global South, we have projects in northeast Syria. 14 00:01:09,870 --> 00:01:17,550 We have quite a diverse array of projects. And what I do specifically is I work on migration, citizenship issues, I work with a team. 15 00:01:17,970 --> 00:01:23,790 And yeah, we do work on repatriations, repatriation of foreign fighters from north-eastSyria. 16 00:01:24,150 --> 00:01:29,370 They do work on citizenship deprivation, on the rights of migrants and asylum seekers. 17 00:01:29,700 --> 00:01:33,120 So it's really, really interesting work and I kind of fell into it. 18 00:01:33,420 --> 00:01:36,810 It wasn't always like the plan, but I really love what I do. 19 00:01:36,950 --> 00:01:41,010 And then I think I guess Classics was part of that journey as well. 20 00:01:41,700 --> 00:01:47,110 Some of the most interesting careers and opportunities come about when you least expect them, don't they, or when you fall into them. 21 00:01:47,130 --> 00:01:52,080 So how did that come about? Because you did your master's in investigative journalism, I think. 22 00:01:52,080 --> 00:01:57,299 Although how exactly happened was that someone that I studying with doing my 23 00:01:57,300 --> 00:02:01,890 master's said that the charity needed someone to do a bit of photography for them. 24 00:02:02,310 --> 00:02:05,760 And I know my way a little bit around the camera. 25 00:02:05,940 --> 00:02:15,780 So I thought, sure, I'll do that. And both of those years ago now and then I interned for them, and then I freelanced for them. 26 00:02:16,170 --> 00:02:19,320 And then I started working for the charity full time first in comms. 27 00:02:19,330 --> 00:02:24,750 And so I think that's where I like my that's how I started, because industrial journalism, 28 00:02:24,750 --> 00:02:31,180 I guess is journalism is related to comms and that area of communications and all that kind of stuff. 29 00:02:31,200 --> 00:02:36,240 So I started work working in comms and then I transitioned because I had a position for a few years. 30 00:02:36,540 --> 00:02:40,500 And so then I started doing policy work, which I really love. 31 00:02:41,870 --> 00:02:46,759 Yeah. And do you find that the the the two actually work quite well together because it's all about developing 32 00:02:46,760 --> 00:02:53,870 relationships and telling stories and how you bring out the key parts of a particular story to then affect policy. 33 00:02:55,050 --> 00:02:56,010 In some ways, yeah. 34 00:02:56,010 --> 00:03:04,640 In some ways it is about trying to find the the parts of the story that will resonate the most with people, the parts of the story that are important. 35 00:03:04,650 --> 00:03:11,190 I guess with journalism, comms it's like trying to bring the most, I guess, the juiciest bit to the lie. 36 00:03:11,190 --> 00:03:16,590 And that's kind of the same with, I guess in human rights, not so much the juiciest, the saddest, 37 00:03:16,600 --> 00:03:23,430 often the most important, most important story is the things that are really impactful, often negatively. 38 00:03:23,730 --> 00:03:28,500 And it's about trying to actually cause change in policy so that some of those terrible things can stop happening. 39 00:03:29,760 --> 00:03:37,050 And on a personal level, how do you find working in such a difficult area and the impact you can and sometimes perhaps can't make? 40 00:03:38,100 --> 00:03:45,570 The issues I work with never fail to shock me, and I think it will be a really sad world if stuff like this ever fails to shock us. 41 00:03:45,990 --> 00:03:53,630 So it's not that I've become desensitised to the work, but it's more that I know that by doing the work that's how positive things are achieved. 42 00:03:53,640 --> 00:03:55,709 And so I think that's the kind of thing that keeps me going. 43 00:03:55,710 --> 00:04:02,160 And I don't let it faze me because I have a very wonderful circle network of friends and family. 44 00:04:02,430 --> 00:04:08,399 And so when I'm able to log off work, I'm able to switch off and not let horrible things get to me, 45 00:04:08,400 --> 00:04:10,240 obviously, especially when I was working the comms side. 46 00:04:10,530 --> 00:04:16,829 You do get some nasty messages online from people kind of saying you work on fairly controversial issues, 47 00:04:16,830 --> 00:04:21,450 kind of saying, I'm probably good doing this work and fairly horrible things, 48 00:04:21,900 --> 00:04:29,970 but if you just like switch off and you believe in the work that you're doing, hopefully won't affect you as some might expect. 49 00:04:31,400 --> 00:04:38,370 So let's go back a little bit in time and talk about how you first got involved in studying the ancient world. 50 00:04:38,390 --> 00:04:41,890 Was that something that you had the opportunity to do at school? Yes. 51 00:04:41,900 --> 00:04:53,000 So I had the fortune and privilege of having some really fantastic teachers at school shout out to my teachers at my secondary school. 52 00:04:53,150 --> 00:04:56,320 And I took Latin for. 53 00:04:56,450 --> 00:05:01,330 not for GCSE or A-level but A level classics, 54 00:05:02,240 --> 00:05:08,629 and my teachers were so incredibly passionate that I think I had a taster lesson. 55 00:05:08,630 --> 00:05:16,730 And I think after the first lesson this was on when I was 15 or something, I said, This is what I'm going to study as a degree. 56 00:05:17,900 --> 00:05:24,770 And I absolutely fell in love with it. I think a lot of people fall into classics because of the languages or the history, 57 00:05:25,760 --> 00:05:30,940 and I find it interestingg, I'm not so much a linguist, but I'm not very good at Latin. 58 00:05:30,950 --> 00:05:38,600 I don't remember any else, unfortunately, but I love the storytelling, I love the mythology, and I absolutely fell in love with it. 59 00:05:38,630 --> 00:05:43,190 I just thought it was so interesting and it was just fascinating, so fun as well. 60 00:05:43,190 --> 00:05:47,050 And with so because Pick up the passion of my teachers. 61 00:05:47,070 --> 00:05:52,400 I did classics then until GCSE and then A-level and then degree level. 62 00:05:53,530 --> 00:05:58,419 It's always wonderful to hear such great stories of fantastic teachers and that wonderful learning 63 00:05:58,420 --> 00:06:02,680 experience that you've had that got you hooked on classics and then carried it through as well. 64 00:06:02,860 --> 00:06:07,310 So you went to University College London for your degree in Ancient World Studies. 65 00:06:07,330 --> 00:06:11,470 So how broad was it? What were some of the things you studied and perhaps enjoyed most? 66 00:06:13,560 --> 00:06:18,600 So I studied Ancient worlds, which basically is distinct from the classics. 67 00:06:18,600 --> 00:06:24,000 In that classics with the classics degree at UCL, you would need to study the languages for your whole degree. 68 00:06:24,270 --> 00:06:29,210 But with ancient worlds, you could drop it after about a year and a half. So I think I took classics. 69 00:06:29,220 --> 00:06:32,790 I took the language of Latin for a year and a half, I believe, 70 00:06:32,790 --> 00:06:38,880 and then I dropped it to take more modules in philosophy and history and literature and theatre. 71 00:06:39,090 --> 00:06:44,790 So yeah, it was, it was distinct in that way. And I think that's why I decided I was really grateful for that flexibility because I, 72 00:06:44,820 --> 00:06:48,150 like I said, languages are not my strong suit, which is ironic. 73 00:06:48,270 --> 00:06:51,960 Then I went on to take Italian at uni and then to do a year abroad, 74 00:06:52,950 --> 00:06:57,840 which is another opportunity that was afforded me, but I might not have the chance to do with other degrees. 75 00:06:58,230 --> 00:07:05,910 So I think classics just generally the point that just opens up a little doors, it lets you kind of do things that you never imagined. 76 00:07:06,250 --> 00:07:12,209 Classics is so multifaceted. Like I said, you have a language, but then you have the literature and storytelling and you have the theatre, 77 00:07:12,210 --> 00:07:17,790 you have the philosophy, and you can, if there is generally a kind of the creative thing that you want to do. 78 00:07:17,790 --> 00:07:21,929 You have the opportunity to experience classics, which I love. That's brilliant. 79 00:07:21,930 --> 00:07:25,020 And what did you get up to then on your year abroad? That sounds wonderful. 80 00:07:25,050 --> 00:07:29,670 You got to go to Italy. Whereabouts and how did you combine your classics with your Italian learning? 81 00:07:30,570 --> 00:07:35,040 Yep. So I studied in Bologna and it was one of the best years of my life. 82 00:07:35,040 --> 00:07:46,200 It was a fantastic and I don't know how much classics I really engaged with in my year abroad because we had some classes taught in Italian. 83 00:07:46,500 --> 00:07:51,150 And so and I think some of the classes were ancient Greek taught in Italian. 84 00:07:51,480 --> 00:07:55,190 And so with my limited knowledge of Italian, my very limited knowledge of ancient Greek 85 00:07:55,220 --> 00:07:59,180 Basically you can kind of guess how well that went and I think have quite terrible anecdote. 86 00:07:59,280 --> 00:08:06,989 When I went into an exam expecting to do the exam in English and the professor then went this. 87 00:08:06,990 --> 00:08:11,010 exam is in ancient Greek, but yes, I don't know how much we engaged with the classics, 88 00:08:11,010 --> 00:08:20,399 but it was just nice to be able to go to Rome for a few days and really see like the historical monuments used or artefacts being able to kind 89 00:08:20,400 --> 00:08:28,440 of live and breathe in some opportunities rather than kind of studying it from an academic respect to have actually going to experience that. 90 00:08:28,920 --> 00:08:34,260 I think that was one of the really nice things about studying classics abroad and a good time was enjoyed by all. 91 00:08:34,680 --> 00:08:40,890 What's one of the places or people or ideas that resonated with you, particularly from the ancient world. 92 00:08:41,860 --> 00:08:47,290 I think one of the one of the things I think the idea of the gods, 93 00:08:47,770 --> 00:08:55,600 I think really resonates with me and not because I believe in the ancient gods as we understand them. 94 00:08:55,900 --> 00:09:04,840 But I think the the system of belief that the ancient world had kind of believing in something that was so that was so anthropomorphic, 95 00:09:05,050 --> 00:09:08,110 same time, intangible, but at the same time somewhat tangible. 96 00:09:08,350 --> 00:09:12,520 I think that whole belief system was so. Intriguing to me. 97 00:09:12,540 --> 00:09:17,020 And and it was it was almost like it was so unbelievable. 98 00:09:17,230 --> 00:09:22,000 But I think that's in the same in the same way. That might be how people perceive faith today. 99 00:09:22,150 --> 00:09:24,850 I'm I'm a religious person. I believe in God. 100 00:09:25,180 --> 00:09:34,270 And it's just kind of that really unshakeable faith that people had in something that was quite inexplicable. 101 00:09:34,840 --> 00:09:39,970 Yeah, it's something that I find quite impressive and interesting and something that resonated with me. 102 00:09:41,320 --> 00:09:47,360 I think what's so interesting from an ancient perspective as well is how that faith and religious belief also translated itself into so 103 00:09:47,360 --> 00:09:55,460 much creativity and is infused within the art and the literature and the ritual that we see in so many ways which survive so strongly, 104 00:09:55,700 --> 00:09:58,759 obviously both within a religious and philosophical tradition, 105 00:09:58,760 --> 00:10:03,590 but also within the sites and the ruins still remaining and the literature still remaining. 106 00:10:03,860 --> 00:10:07,640 It's really feels so fresh and so recent and modern in some ways. 107 00:10:08,210 --> 00:10:15,050 Yeah, absolutely. I mean, the the consistent fascination that we have with the ancient world, I mean, over 2000 years later, 108 00:10:15,380 --> 00:10:21,620 we people, you know, and especially in a modern and a modern age where we have so many distractions around us, 109 00:10:21,620 --> 00:10:28,100 we have so many so much of the modern world that is so compelling, like tech, AI, all of that stuff, 110 00:10:28,580 --> 00:10:33,850 the fact that people still have fascination with the ancient world, it really shows how multifaceted it was. 111 00:10:33,860 --> 00:10:38,329 That's why I think classics is so distinct from history, because history, obviously we're looking at facts, 112 00:10:38,330 --> 00:10:45,229 but classics is that beautiful mixture, that beautiful composite of fact and fiction, which I think a lot of people find very interesting. 113 00:10:45,230 --> 00:10:48,770 I think often it's a bit of escapism when you go and study classics. 114 00:10:48,950 --> 00:10:55,500 A world that seems too weird to be true. That's such a great way of putting it. 115 00:10:55,650 --> 00:11:02,040 And at the same time, so many of the problems that people face in the ancient world we still face today and I'm sure are also linked with the work 116 00:11:02,040 --> 00:11:07,140 that you do at the moment when it comes to things like migration and it comes to also questions of citizenship. 117 00:11:07,350 --> 00:11:13,650 How has your studies then influenced the way that you view your work now, do you think, and particularly around that idea of citizenship? 118 00:11:15,460 --> 00:11:21,520 I think in some way. I mean, of course, it instilled things like critical thinking, which I use in my everyday work. 119 00:11:21,520 --> 00:11:27,819 But I think also what interest in the world of the people in it I think fulfilled in me, but also in classes kind of rethinking about that. 120 00:11:27,820 --> 00:11:33,040 We would talk to people that existed in the ancient world who had all sorts of different kind of rights. 121 00:11:33,370 --> 00:11:38,710 You had the the rich and the poor, and then you had the women who were confined to their quarters. 122 00:11:39,040 --> 00:11:42,310 You had the slaves and you had different types of people, courtesans and you had 123 00:11:42,730 --> 00:11:47,559 kind of more domestic slaves and you had yet emperors and you had priests. 124 00:11:47,560 --> 00:11:52,010 And everyone came with their own set of rights. And you think about the vestal virgins, you know, 125 00:11:52,090 --> 00:12:00,040 the fact that these women were confined to perform these these rights and rituals because of who they were. 126 00:12:00,340 --> 00:12:03,309 And that kind of inequality in society is really interesting. 127 00:12:03,310 --> 00:12:11,260 The fact that 2000 years ago that was the hierarchy of society was so ingrained and problematic, 128 00:12:11,260 --> 00:12:17,020 and yet now we still have a lot of the same hierarchies, even though they come in a very different format, 129 00:12:17,260 --> 00:12:19,870 those hierarchies are still very, very problematic, 130 00:12:19,870 --> 00:12:27,730 and often they come in the guise of government policies that are said to are meant to do things for the better of society, 131 00:12:27,970 --> 00:12:35,750 but actually end up damaging people's rights. So after you finished your first degree, you did a second degree in investigative journalism. 132 00:12:35,990 --> 00:12:41,240 Was that straight away? Did you have a gap, did you work in between, or how did you come to that next step in your career path? 133 00:12:42,050 --> 00:12:46,390 Yeah, so I did it straight after my degree. I always knew that I wanted to do journalism. 134 00:12:46,430 --> 00:12:51,590 I think as well as always being in love with classics, I'd always been in love with the idea of being a journalist. 135 00:12:51,950 --> 00:12:55,730 And I wasn't sure entirely of how to access journalism. 136 00:12:56,240 --> 00:13:00,950 I knew that to get into journalism, you often have to have contacts. 137 00:13:01,460 --> 00:13:03,230 And journalism as well was very white. 138 00:13:03,230 --> 00:13:10,460 And so not being a white person and not having kind of those contacts, it was more difficult for me to access journalism. 139 00:13:10,910 --> 00:13:16,160 And so I thought I met someone kind of on a chance meeting. 140 00:13:16,160 --> 00:13:19,309 I met with someone who was doing the Master's at City University, 141 00:13:19,310 --> 00:13:23,959 which has a really great journalism school, and they were just finishing up their masters. 142 00:13:23,960 --> 00:13:28,030 And so I thought, okay, this is a great opportunity for me to be able to get into it. 143 00:13:28,110 --> 00:13:36,860 So I did the Masters, started my master's around September, October of that year, the same year that I graduated from my undergrad. 144 00:13:37,040 --> 00:13:42,379 And then, yeah, I did a one year master's and I think some of it took a while of classics and storytelling. 145 00:13:42,380 --> 00:13:47,840 I think investigative journalism is also about storytelling. It's about finding those details to bring to light. 146 00:13:47,840 --> 00:13:51,500 And I guess my degree and my master's was. 147 00:13:52,410 --> 00:13:55,710 Similar to the work I do now in uncovering. 148 00:13:56,680 --> 00:14:00,020 Terrible things. And bringing them to light. So, yeah. 149 00:14:00,070 --> 00:14:07,760 So I went straight from my undergrad to my masters. And is that why do you think that classicists tend to really make good journalists? 150 00:14:09,380 --> 00:14:15,170 That might be why I think it is. It's all about storytelling, isn't it? It's about finding really interesting details and writing about them. 151 00:14:15,270 --> 00:14:23,630 And I think classicists especially like I say things, you know, how to how to write a good piece. 152 00:14:23,730 --> 00:14:27,680 And so I guess you do show a lot those skills. Indeed. 153 00:14:27,870 --> 00:14:32,880 And looking to the future, do you have any particular goals in mind without trying to sound too much like your mum here? 154 00:14:34,380 --> 00:14:40,380 But anything that particularly attracts you within the career of journalism, but also the sector within which you're working as well? 155 00:14:40,890 --> 00:14:46,080 Sometimes it's a bit overwhelming but I think sense doing a lot of classicists go to law. 156 00:14:46,470 --> 00:14:51,090 I would wonder whether law was an option for me. But like I said, I fell into human rights by chance. 157 00:14:51,540 --> 00:14:54,960 I kind of planned to work in journalism for a long time, 158 00:14:55,110 --> 00:15:02,579 but then I was led to work with this organisation, Rights and security International which does such excellent work for a small team. 159 00:15:02,580 --> 00:15:08,969 But it's really it's really excellent. And I think I would love to continue working in human rights for quite a few 160 00:15:08,970 --> 00:15:13,170 years because I feel like here is where I can make a meaningful difference. 161 00:15:14,210 --> 00:15:19,490 And is there a piece of advice that you would give to either your previous self or to a student, 162 00:15:19,490 --> 00:15:25,700 perhaps in a similar situation who's enjoyed the ancient world in some form, either at school or through accessing mythology? 163 00:15:25,910 --> 00:15:30,110 They may have done it at university, but they're looking at all the different options open to them in the world. 164 00:15:30,350 --> 00:15:35,089 And part of this podcast is showing that there are so many options and that you can really apply 165 00:15:35,090 --> 00:15:39,980 whichever part of your skills and your knowledge and your interest to what fascinates you, 166 00:15:40,490 --> 00:15:45,810 because any advice that you'd give to a young person in that position? I think it's similar to what you just said. 167 00:15:45,830 --> 00:15:54,290 I think it's really about you can do anything. I mean, the ability to do postgraduate study, that is very much a privilege that not everyone has. 168 00:15:54,690 --> 00:15:59,870 But I think there's always an opportunity to do something else, something new, if you'd like. 169 00:15:59,900 --> 00:16:02,390 I think the most important thing is to be confident in your skills. 170 00:16:02,960 --> 00:16:08,670 I think analyse all your skills, assess what your skills is it writing, is it analysis. 171 00:16:08,690 --> 00:16:13,729 Is it anything, If you have a skill that is more even, is more like a soft skill, 172 00:16:13,730 --> 00:16:18,320 like being being personable, being sociable, kind of being a people person. 173 00:16:18,620 --> 00:16:22,580 Look at your skills. Look at how you can apply that to a job and try things. 174 00:16:22,610 --> 00:16:32,120 I mean, I'm in my mid-twenties and I think people at my age are like, I'm so old, I'm almost 30, but I think I'm so young. 175 00:16:32,670 --> 00:16:35,630 I think I'm very young. I've just really started my career. 176 00:16:35,640 --> 00:16:42,350 I haven't even been working for five years yet, and I think there's always time to change your options as well. 177 00:16:42,380 --> 00:16:46,790 Like I said, I worked in journalism for two years and then I started working in human rights. 178 00:16:47,150 --> 00:16:51,049 So and then who knows, I end up working different fields in the future. 179 00:16:51,050 --> 00:16:52,750 So I think be open to things. 180 00:16:52,760 --> 00:17:00,290 You have to change, be competent in your own skills and have faith in yourself, which sounds quite cringy, but it is very true. 181 00:17:01,780 --> 00:17:08,320 But we will draw to a close with the quick fire round. Would you rather meet Sappho or Cleopatra? 182 00:17:09,800 --> 00:17:17,060 Cleopatra. I think because Sappho as interesting as she was as as unique as she was, especially in the ancient world. 183 00:17:17,420 --> 00:17:21,620 I think Cleopatra kind of a Greek, is so often mistaken as an Egyptian. 184 00:17:22,070 --> 00:17:28,370 I think I'd be interested in meeting her and finding out a bit about the effect she had on men as well. 185 00:17:28,550 --> 00:17:32,090 I guess that sappho had kind of a similar effect on women or allegedly. 186 00:17:32,420 --> 00:17:35,780 But I want to know what's so epic about her. 187 00:17:36,590 --> 00:17:42,530 Would you rather watch a piece of Greek drama or a life Roman poetry reading? 188 00:17:44,340 --> 00:17:47,480 Trauma shooter. I think there's more action. 189 00:17:47,520 --> 00:17:52,370 I think probably be more entertaining. While I love some of the robots. 190 00:17:52,760 --> 00:17:55,860 Like I'm a big fan of Catullus. I'm a big fan of Ovid. 191 00:17:56,130 --> 00:17:59,310 I think watching drama I think is just that. 192 00:17:59,310 --> 00:18:02,340 I mean, Greek drama really set a foundation for so much more than drama. 193 00:18:02,370 --> 00:18:06,629 Sorry, this is a quick fire question. I'm giving an explanation. I don't know. Explanations are good. 194 00:18:06,630 --> 00:18:11,290 We love them too. Yeah, I think there's so much more to it. 195 00:18:11,310 --> 00:18:18,060 Like I said, it's a foundation for modern drama. There's just so much melodrama in Greek drama, which I really enjoy. 196 00:18:18,060 --> 00:18:23,840 It's a lot of fun. Would you rather camp outside the walls of Troy or along Hadrian's Wall? 197 00:18:25,630 --> 00:18:29,620 Along the walls of Troy because was. Was Troy real? 198 00:18:29,650 --> 00:18:34,090 Who knows? Like with the Trojan War. Real. I want to know so much about this. 199 00:18:34,310 --> 00:18:39,040 Probably about Dictaphone or shorthand. Dictaphone. 200 00:18:39,610 --> 00:18:44,710 I don't know shorthand, oops! Longform Op-Ed or podcast series. 201 00:18:45,830 --> 00:18:49,819 I feel like I'm speaking on a podcast, I really I should say podcast there is. 202 00:18:49,820 --> 00:18:58,010 But I probably I mean, if I'm being true to myself, I probably say longform, but I have been getting a lot more input costs. 203 00:18:58,040 --> 00:19:00,950 And I did listen to a really interesting episode of this podcast. 204 00:19:01,400 --> 00:19:10,340 So that's a plug, I guess, for the podcast. You've gone straight to the top of the leaderboard for fitting that in! 205 00:19:12,560 --> 00:19:18,590 So what about your favourite myth? Or you can have your favourite mythological character either or both. 206 00:19:20,060 --> 00:19:25,350 That that's a big question. Big question. My favourite myth, I don't know. 207 00:19:25,370 --> 00:19:29,659 Like I have met so many. I think my favourite, I mean, I don't know. 208 00:19:29,660 --> 00:19:35,239 Mythological or not. Can I give maybe like a semi historical character? 209 00:19:35,240 --> 00:19:43,890 Odysseus. Yes. I think he was so unique compared to the other heroes in that role. 210 00:19:43,970 --> 00:19:47,360 From being known for his is brawn, his fighting skills. 211 00:19:47,360 --> 00:20:00,470 I think he was so intelligent, so cunning, and I think he really kind of won it all when he won it over the Greeks just through his brains alone. 212 00:20:00,500 --> 00:20:05,450 And I think that was quite cool. And brains can take us far. 213 00:20:05,480 --> 00:20:11,330 I think that's a great note on which to end your wisdom and your career story so far. 214 00:20:11,330 --> 00:20:15,590 With us on the Classics podcast. No worries at all. I look forward to future episodes. 215 00:20:16,070 --> 00:20:16,850 Thank you for having me.